3 Year Olds and Mogadishu: How Smashed Graham Crackers Compel Me to Love
Last Sunday, I began my descent into a world heretofore largely unknown. A world of smashed graham crackers, Brio trains being fought over like a seat on the last chopper out of Vietnam, and detailed conversations about superhero comic picture books that I’m apparently supposed to be intimately familiar with. Welcome to the 3 year old’s Sunday School. I’ve been around 3 year olds before, plenty of them. But it’s always been in numbers of 1 or 2, not a whole herd.
During our singing time, our fearless leader Joe led the kids in a song that I haven’t heard for 15 years but found still imprinted deep within the recesses of my mind.
I may never…
March in the infantry
Ride in the cavalry
Shoot the artillery
I may never fly o’er the enemy
But I’m in the Lord’s Army.
Looking back, I had three distinct thoughts about this song, written here in order:
1) How do I still know this?
2) This is a rather curious song. Following Christ is equated with being a member of an army that is not exactly an army. The etymology of this song would be an interesting study. It bears a marked resemblance to the “muscular Christianity” societies of the early 1890s – 1920s, connected with the Salvation Army and other movements that used militant metaphors to describe spiritual pursuits. Songs such as the Battle Hymn of the Republic, Soldiers of Christ in Truth Arrayed, and Onward Christian Soldiers grew out of this culture milleu, which was also rather postmillennial. What was this song’s sitz-im-leben? (A German higher critical technical term meaning setting-in-life.)
3) What the heck is seminary doing to me, that I’m analyzing a six-line children’s jingle for it’s socio-religious heritage?
As I’ve grown in knowledge of the content of the Scriptures and the various moods of interpretation that have swept Christianity throughout the ages, I’ve discovered just how dangerous knowledge is. Seminary is full of deconstruction. We tear apart a passage, learning the possible translations and the various interpretations of the passage held by those men that we would consider theological mentors. We take history classes and learn how cultural pressures oftentimes drive hermeneutics, giving rise to both good and bad perspectives on the Scriptures. We counsel people from the Scriptures, helping them connect dots within their own lives that they’re not able to connect themselves.We have no reason to wonder that Paul wrote 1 Corinthians 8:1? “[K]nowledge puffs up, but love builds up.”
Last summer I read Black Hawk Down, the account of a failed military expedition deep within the heart of Mogadishu by a large contingent of Army Rangers. Embedded with the Rangers, who are the Army’s elite and specially trained soldiers, were a company from Delta Force, the “D-Boys.” The D-Boys are America’s most highly trained soldiers, the kind who are given a blank check by the government and told “buy whatever you want to carry into combat.” The arrogance of the D-Boys did little to diffuse any sense of competition between the two units. One sentence in particular crystallized the attitude of the camp: In the minds of the highly-trained D-Boys, the Rangers seemed like little more than an untrained rabble fresh from boot camp, a liability in the field who were certain to get themselves killed.
Do we do this as we complain about how many seminary students are at a church, then proudly proclaim we go to a “real” church, intimating that the reality of a church is defined by the lack of formal theological education in the pew rather than the one being worshipped? Do we do this as we contemplate how much more deserving we are of accolades than the man or woman who is recognized for their service to the Lord, cynically attributing their success to inside-track relationships? Do we do this as we write people off mentally for their weaknesses, believing them to be little more than barely-cognizant rabble fit for only the thirty-five person church that is simply delighted anyone would want to come and minister amidst the cornfields?
Love builds up, says Paul. Sometimes it’s harder to rejoice with the rejoicing than weep with the weeping, especially when they’re rejoicing for something you want but was given to them instead. A great test to see how much we truly love our brothers and sisters is to see how easily our heart bursts forth into praise when the Lord uses them in some great opportunity that we were not given. A competitive heart will seethe with envy, though the lips may be smiling. A Christlike heart actually feels those statements of congratulation that are necessarily being offered.
I looked it up, and I’m in the Lord’s Army was written anonymously and has no known copyright. I can’t prove it’s origins. And a wonderful thing of working with the 3 year olds is that they don’t care. They want me to untangle their hair from their nametag, give them their graham crackers, and help them memorize their verse. They want me to read them a story about Jesus, play with the Hot Wheels with them, and demonstrate that I care. There is no theological arms race in the 3 year old classroom. It’s kind of nice. And it calls me to be better than I usually am.